About Peacemakers Movement (PM)
The mission of the PM community is to passionately pursue God, embrace ongoing personal transformation, and work together to take on bold assignments that advance the Gospel of Peace New Here?Learn moreOur Vision
We Connect People, Faith, and Community
In a world full of platforms linking people for good causes and noble missions, PM stands apart. We’re not just another meetup or faith-based group in your neighborhood—we’re a global movement of ordinary people with an extraordinary passion: to rediscover the heartbeat of the first-century church and live as a Spirit-filled, Christ-centered organism in our generation.
We’re a community in progress—on a redemptive journey. From recovering sinners to restored sons and daughters. Through Christ’s atonement, we are reclaiming our original design, walking from brokenness into wholeness, and growing day by day into our original intent—the image of the One who called us.
Statement of Faith
We believe that the Bible is the inspired, infallible Word of God—our ultimate authority and trustworthy guide for life and truth. (2 Timothy 3:16; Hebrews 4:12)
We believe in one God, who eternally exists as Father, Son, and Holy Spirit. (2 Corinthians 13:14)
We believe that Jesus Christ, the eternal Son of God, was born of a virgin, fully God and fully man. He lived a sinless life, died on the cross for the sins of the world, rose bodily from the grave, and reigns as Lord over all. One day, He will return in glory. (Matthew 1:23; Matthew 28:18; Hebrews 2:14–18)
We believe the Holy Spirit is the divine presence of God living within every believer. He is co-equal with the Father and the Son—eternal, personal, and active in transforming lives. (Matthew 28:19; Acts 5:3–4; 1 Corinthians 12:4–6; Hebrews 9:14)
We believe that God created the universe and all life by His spoken word in six literal days, as described in Genesis 1 and 2. (John 1:1–3; Hebrews 11:3)
Statement of Faith
We believe humanity was created in the image of God to fulfill His purposes. Through disobedience, humanity fell into sin, resulting in physical and spiritual death—separation from God. All people are born with a sinful nature. (Romans 3:23–26; Romans 5:12; Ephesians 2:10)
Sin is the failure to meet God’s standard—ultimately, disobedience. Scripture says, “All have sinned and fall short of the glory of God.” (Romans 3:23)
We believe salvation is a gift of grace through faith in Jesus Christ alone. God sent His Son as the perfect sacrifice for our sins, and our response is to believe, surrender, and obey Him. (Ephesians 2:8–9; John 3:16–17, 36)
We believe that those who trust in Christ are sealed with the Holy Spirit and kept by God’s power. They will persevere in faith and be transformed daily by the Spirit’s work within them. (Ephesians 1:13; John 6:37–39; Matthew 24:13; Titus 2:14; 1 Corinthians 6:11)
We believe baptism is the immersion in water of a believer, symbolizing their union with the death, burial, and resurrection of Christ. It is a public step of obedience and identification with Jesus. (Romans 6:3–5; Acts 2:36–41)
We believe Jesus instituted two ordinances for His followers: Baptism and the Lord’s Supper. Communion is a sacred moment of remembrance and self-examination for believers. There is no set frequency prescribed, but it is to be observed regularly with reverence. (Acts 20:7; 1 Corinthians 11:23–32)
We believe that every believer is a member of Christ’s body, the Church, and that Jesus is the Head. The mission of the Church is to make disciples of all nations and to equip them to serve God and others. (Matthew 28:18–20; Ephesians 4:11–16; Colossians 1:18)
Jesus is Lord
Missional Incarnational Impulse
Apostolic Environment
Organic Systems
Communitas not Community
Organic Systems
Spotaneous movements have a decentralizeds form. Every saint has got the capacity to reproduce the whole. In a starfish if the leg is cut off, it will also grow back, but the piece that was cut off will grow into a new starfish! Each of us carry the potential of Eklessia.
Missional Incarnational Impulse
Jesus is Lord and God is the lord of harvest. Church is the sent to people. Using Jesus’s model of mission is sending from within. If missional is not incarnational the gospel becomes mere transactional. Witnessing starts from your Jerusalem and growing outward to Samaria and the rest fo the world. It is like a seed that needs to be in the ground to produce other seeds and brings them to the suraface. No seed is desgined to die without producing fruits and other seeds. The same applies to discipleship.
Disciple Making
If disciple making fails in a Jesus community it very soon becomes a static organization. Whether we like it or not the previaling culture mould our minds as we interact in this broken world every day. Whatever we grew up consuming that is our religion; money and consumerism being the popular religions today. The regeneration the gospl brings is a daily abandoning or dying to the self, flesh and workd around and embracing the life of the Spirit. This process is learned through life and with others rather than text books and pulpits. Thus disciple making is one of the key element.
Apostolic Environments
The five-fold ministry is to equip the body for the work of the ministry. They are not the only positions or ministry in the body. Jesus had the expression of all the five-fold which was given to the body of Christ. We need the apostolic to keep the generative form, prophetic to keep the faithfulness and evangelistic to enable people to reproduce other disciples, not just the pastors and teachers.
Communitas
Communitas is the community formed in the context of an ordeal, challenge, task or mission to get the job done. It is a comradeship and not just friendship, having each others back. Rallying around a cause is the idea of mission instead of doing a ministry together. Ministry is important as it is the means by which you do the mission. The mission is the kingdom of God.
” The meaning of eklessia in the Bible is not just a community meeting on a Sunday morning or several times a week. It is a local body of believers that lived in a face to face community and had a shared life together , loved one another, knew each other and took care of each other. They saw themselves as family, despite people of racial, sexual, economic division. A living, breathing extended family where things happen 24/7. “